Get A Flash of Lightning in the Dark of Night: A Guide to the PDF

By Dalai Lama

ISBN-10: 0877739714

ISBN-13: 9780877739715

Compassion is the guideline of the bodhisattvas, those that vow to realize enlightenment as a way to unlock all sentient beings from the affliction and confusion of imperfect lifestyles. To this finish, they have to resign all self-centered ambitions and examine purely the healthiness of others. The bodhisattvas' enemies are the ego, ardour, and hatred; their guns are generosity, persistence, perseverance, and knowledge.

In Tibetan Buddhism, the Dalai Lama is taken into account to be a dwelling embodiment of this non secular perfect. His Holiness the Fourteenth Dalai Lama provides right here an in depth handbook of functional philosophy, according to The method of the Bodhisattva (Bodhicharyavatara), a widely known textual content of Mahayana Buddhism written by way of Shantideva. The Dalai Lama explains and amplifies the textual content, alluding all through to the event of way of life and displaying how an individual can strengthen bodhichitta, the want for ideal enlightenment for the sake of others. This booklet would definitely develop into a typical guide for all those that desire to make the bodhisattva excellent a residing adventure.

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Extra resources for A Flash of Lightning in the Dark of Night: A Guide to the Bodhisattva's Way of Life

Sample text

Being patient might not be easy. It requires considerable concentration. But the result we achieve by/ enduringO these difficulties will be sublime. That is something to be happy about! slanderingO Ogreat teachers, and so on. 64. Even those who vilify and undermine The sacred Doctrine, stupas, images of holy beings Are not the proper objects of my anger: The Buddhas are not harmed thereby. 79. When compliments are heaped upon my merits, I want others to rejoice in them; When, however, someone else is praised, My happiness is slow and grudging.

Ous. We should try never to let our happy frame of mind be disturbed. Whether we are suffering at present or have suffered in the past, there is no reason to be unhappy. If we can remedy it, why be unhappy? And if we cannot, what use is there in being depressed about it? That just adds more unhappiness and does no good at all. This initial disconcerted state, which gives rise to anger, is caused by things we do not want. For example, we do not want our friends or ourselves to suffer or be insulted, criticized, or treated with 55 PATIENCE disdain.

So if we must be angry, we should be angry with the weapon or with the anger that is the reason for the weapon's being used. Take away the person's weapon and anger, and there is no one left to be angry with. Another condition of the harming process is one's own body, which is the physical basis for suffering. 43. Their weapons and my body: Both are causes of my suffering! 63 PATIENCE They their weapons drew, while I my body brandished. Who then is more worthy of my anger? PATIENCE patient when we are harmed, then the harm done by our enemies will be of no help to anyone.

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A Flash of Lightning in the Dark of Night: A Guide to the Bodhisattva's Way of Life by Dalai Lama


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