By Naranda Maha Thera
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Extra resources for A Manual of Abhidhamma
Thus end, in all, the eighteen types of consciousness without Hetu. _______ (Summary) _______ Seven are immoral resultants. Moral resultants are eightfold. Three are functionals. Ahetukas are eighteen. _______ 45 Notes:— 23. Hetu is usually rendered by ‘causal condition’. In the Suttas we often come across such phrases as ‘ko hetu ko paccayo’,— ‘what cause, what reason’. In the Abhidhamma both Hetu and Paccaya are differentiated and are used in specific senses. The term Hetu is applied to the six roots explained above.
Pañigha is is derived from ‘gha’ (han), to strike, derived from ‘pañi’, against, and to contact. Illwill, hatred are also suggested as equivalents of ‘pañigha’. muh, to delude. It is deluMoha is derived from sion, stupidity, bewilderment. It is ‘moha’ that clouds an object and blinds the mind. Sometimes ‘moha’ is rendered by ignorance. According to the Abhidhamma, moha is common to all evil. Lobha and dosa do not arise alone, but always in combination with moha. Moha, on the other hand, does arise singly—hence the designation ‘momåha’, intense delusion.
Fifth Jhàna Functional consciousness together with equanimity and one-pointedness. These are the five types of Form-Sphere Functional consciousness. 63 Thus end, in all, the fifteen types of Form-Sphere Moral, Resultant, and Functional consciousness. (Summary) Form-Sphere consciousness is fivefold according to different Jhànas. That becomes fifteenfold according to Moral, Resultant and Functional types. Notes:— 36. Råpàvacara— There are three planes of existence — namely, Sensuous Sphere (Kàmaloka), Form-Sphere (Råpaloka), and FormlessSphere (Aråpaloka).
A Manual of Abhidhamma by Naranda Maha Thera