By Na'im Akbar
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This negative self-conception extends itself to other Blacks and, as a result, such people are more likely to be influenced by what whites have to say about them rather than by what their own people have to say. Indeed, such a tendency is frequently associated with "success" and "intelligence" in American society. Because of this, African Psychology recognizes the necessity of supporting its assumptions by referring to research published within the Euro-American tradition. Thus, in support of our assumption that the original race was African not European, we call attention to the research of Professor Louis Leakey, a British anthropologist.
The results of such beliefs naturally lead to negative conceptions of self ana attitudes of self-hatred. Jychology sonality a content area of which we tum our attention below. 5. What is the Natllre a/the Black Personality? , Euro-American) theories of personality functioning all adopt as a norm those behaviors, which are derived from the European lifestyle. The above discussions of intelligence and melanin have already suggested some of the basic nonnative differences in the Black and white personalities.
It is more closely associated with an Eastern esoteric tradition, which recognizes self-knowledge as the ultimate source of all knowledge. Thus, our epistemological position also differs from Western, Euro-American psychology. That is, our position recognizes the supremacy of internal (or self) knowledge, as opposed to external knowledge. While there are a few Western-trained scholars who agree with us in this regard (notably Michael Polanyi), the dominant thrust of Western Psychology has been the acceptance of an epistemological position, which accepts external sources as the only sources of valid knowledge.
Akbar Papers in African Psychology by Na'im Akbar