By Fred Dallmayr
Globalization is frequently obvious as a strategy of common standardization less than the auspices of industry economics, expertise, and hegemonic energy. Resisting this strategy with no endorsing parochial self-enclosure, Fred Dallmayr explores substitute visions which are rooted in specific vernacular traditions and facilitate cross-cultural studying in an open-ended worldwide area. Dallmayr charts a "grassroots" method of the worldwide village, an method that is determined by moral and non secular traditions and renowned ideals as launching pads for cross-cultural studying, discussion, and self-transformation. actually interdisciplinary in nature, replacement Visions combines normal philosophy, the philosophy of faith, and political, cultural, and post-colonial concept. it really is an immense e-book for college students and students in all of those parts of analysis.
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Extra resources for Alternative Visions
Such thinking is not merely retrospective, but forward-looking, bent on retrieving liberating possibilities buried in the past. Derrida similarly formulates an "idea of democracy," describing it as something that remains to be thought and to come (à venir): not something that is certain to happen tomorrow, not the democracy (national or international, state or trans-state) of the future, but a democracy that must have the structure of a promiseand thus the memory of that which carries the future, the to-come, here and now.
It is a challenge to this civilization to start understanding itself as a multicultural and a multipolar civilization, whose meaning lies not in undermining the individuality of different spheres of culture and civilization but in allowing them to be more completely themselves. . [Such understanding] must be an expression of the authentic will of everyone, growing out of the genuine spiritual roots hidden beneath the skin of our common, global civilization. If it is merely disseminated through the capillaries of this skin, the way Coca-Cola ads areas a commodity offered by some to otherssuch a code can hardly be expected to take hold in any profound or lasting way.
By starting form this vantage, a hermeneutical approach guards against the peril of a hegemonic globalization under Western auspicesa latter-day form of Orientalism and imperialismand also against a naive hybridization that postulates the quick submergence of cultural differences in a global melting pot, oblivious to persisting asymmetries of power. At the same time, wedded to interrogation and self-transformation, hermeneutics refuses the trap of parochialism and instead encourages ongoing self-critique carried on by Foucault's "specialized'' or situated intellectuals (attentive to le savoir des gens).
Alternative Visions by Fred Dallmayr