By Roy W. Perrett
This wide-ranging advent to classical Indian philosophy is philosophically rigorous with out being too technical for novices. via designated explorations of the entire diversity of Indian philosophical matters, together with a few metaphilosophical matters, it presents readers with non-Western views on primary parts of philosophy, together with epistemology, common sense, metaphysics, ethics, philosophy of language, and philosophy of faith. Chapters are established thematically, with each one together with feedback for extra examining. this gives readers with an educated review while allowing them to target specific subject matters if wanted. Translated Sanskrit texts are followed via authorial motives and contextualisations, giving the reader an figuring out of the argumentative context and philosophical type of Indian texts. an in depth word list and a consultant to Sanskrit pronunciation equip readers with the instruments wanted for examining and knowing Sanskrit phrases and names. The ebook can be a vital source for either newcomers and complex scholars of philosophy and Asian studies.
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Extra info for An Introduction to Indian Philosophy
Philosophy in this latter sense occurs when we begin to reflect critically on the traditional explanatory world-view: when, for instance, we begin to ask questions about precisely what is explained, how the proffered explanation works, and whether it is superior to rival explanatory candidates. The development of Western philosophy is associated with the growth of such a tradition of critical reflection. And, as we shall see, the Indian tradition too developed a comparable critical tradition. ’ is ambiguous because the term ‘philosophy’ may be being used descriptively or evaluatively.
In this chapter we begin by outlining the structure of classical Hindu ethics and its theories of the good and the right. We then consider some arguments for the primacy of the value of liberation, a claim common to both orthodox and heterodox Indian value theorists, before focusing on some of the distinctive features of Buddhist and Jaina ethics. It seems appropriate to begin our introduction to Indian philosophy here because these crucial normative presuppositions underpin so many of the more fully articulated and technical debates in classical Indian epistemology and metaphysics.
We then consider some arguments for the primacy of the value of liberation, a claim common to both orthodox and heterodox Indian value theorists, before focusing on some of the distinctive features of Buddhist and Jaina ethics. It seems appropriate to begin our introduction to Indian philosophy here because these crucial normative presuppositions underpin so many of the more fully articulated and technical debates in classical Indian epistemology and metaphysics. The structure of value: the puruṣārthas The Hindu ethical tradition is complex and by no means monolithic, but arguably the most developed parts of classical Hindu ethics are its theory of the good and its theory of the right.
An Introduction to Indian Philosophy by Roy W. Perrett