By Andrew N. Rubin
Combining literary, cultural, and political heritage, and in keeping with broad archival study, together with formerly unseen FBI and CIA records, Archives of Authority argues that cultural politics--specifically America's usually covert patronage of the arts--played a hugely very important position within the move of imperial authority from Britain to the us in the course of a serious interval after global warfare II. Andrew Rubin argues that this move reshaped the postwar literary house and he indicates how, in this time, new and effective modes of cultural transmission, replication, and travel--such as radio and quickly and globally circulated journals--completely remodeled the location occupied through the postwar author and the function of global literature.
Rubin demonstrates that the approximately instant translation of texts through George Orwell, Thomas Mann, W. H. Auden, Richard Wright, Mary McCarthy, and Albert Camus, between others, into interrelated journals that have been subsidized via organisations corresponding to the CIA's Congress for Cultural Freedom and circulated worldwide successfully reshaped writers, critics, and intellectuals into simply recognizable, transnational figures. Their paintings shaped a brand new canon of global literature that was once celebrated within the usa and supposedly represented the easiest of latest concept, whereas much less politically beautiful authors have been overlooked or perhaps demonized. This championing and demonizing of writers happened within the identify of anti-Communism--the new, transatlantic "civilizing mission" during which postwar cultural and literary authority emerged.
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Extra resources for Archives of Authority: Empire, Culture, and the Cold War
7 See, for example, Van Praag 2003; Van der Brug 2003; and Van Hosteyn, Irwin, and den Ridder 2003. 8 There is ambiguity about the motive. Initially, the assassin claimed it was in defense of animal rights; subsequently, to protect Muslims. In any case, the assassin was not Muslim. muslims What are the consequences of a conﬂict of group values? The answer is surely obvious: The deeper the conﬂict, the more likely each group is to reject the other. The purpose of this chapter is to bring out why this answer, which appears self-evidently right, in this case is more wrong than right.
Muslims the purity of the oppressed We are aware that to suggest any parallelism between minority and majority is controversial in some quarters. Some argue that a minority is, as a matter of principle, incapable of prejudice or discrimination against the majority. Here is a textbook example: “[I]t is misleading to suggest that those in subordinate positions discriminate under any conditions . . even where subordinate group members do have the power to act . . ”16 The myth of the moral purity of the oppressed has a distinguished political lineage.
This gets things fundamentally wrong. Dutch who strongly take exception to Muslim treatment of women and children—who see in them a denial of the fundamental values of equality and respect for the individual—are not merely not insisting on assimilation; they are not merely ready to put up with them faute de mieux. They go farther. They take the position that Muslims in Western Europe have a right to follow their own way of life. Perhaps this is not far enough to satisfy many political theorists.
Archives of Authority: Empire, Culture, and the Cold War by Andrew N. Rubin