By Anthony B. Pinn (eds.)
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Additional info for Black Religion and Aesthetics: Religious Thought and Life in Africa and the African Diaspora
Pinn, Terror and Triumph: The Nature of Black Religion (Minneapolis, MN: Fortress Press, 2003). 24. Farley, Faith and Beauty, 110. 25. Ibid. 26. See for additional information on a genealogy of African American Humanism: Anthony B. Pinn, editor, By These Hands: A Documentary History of African American Humanism (New York: New York University Press, 2001). 27. Anthony B. Pinn, African American Humanist Principles: Thinking and Living Like the Children of Nimrod (New York: Palgrave Macmillan, 2004).
31. Richard Wright, “The Man Who Lived Underground,” in Richard Wright, Eight Men (New York: HarperPerennial, 1996), 81. 32. , 60. A Be au t i f u l B E - I N G 35 33. Lewis R. Gordon, “Existential Dynamics of Theorizing Black Invisibility,” in Lewis Gordon, editor, Existence in Black: An Anthology of Black Existential Philosophy (New York: Routledge, 1997), 72. 34. , 72–75. 35. Robert Birt, “Existence, Identity, and Liberation,” in Lewis Gordon, editor, Existence in Black: An Anthology of Black Existential Philosophy (New York: Routledge, 1997), 206.
Salvation was to be found, as imperfect as it is, in the work of their hands. The singing he hears “Glad, glad, glad, oh, so glad I got Jesus in my soul . . ” disturbs him. ”43 Guilt over this alleged offense was unproductive in that it kept people beholden to a bad system of metaphysics, one that did not allow for the full expression of human potentiality and responsibility for self and others. Fred Daniel enters the sewer or “death” and emerges (or is resurrected) a new man, with an alternate sense of self in relationship to others.
Black Religion and Aesthetics: Religious Thought and Life in Africa and the African Diaspora by Anthony B. Pinn (eds.)