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By Gregory Schopen

This can be the second one in a sequence of accrued essays through considered one of today’s so much unique students of Indian Buddhism. (Publication of a 3rd assortment is deliberate in early 2005.) In those articles, all shop one released in a number of locations from 1994 via 2001, Gregory Schopen once more monitors the erudition and originality that experience contributed to a tremendous shift within the manner that Indian Buddhism is perceived, understood, and studied.

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Of monks for ocher monks with whom they need nOt have a formally acknowl­ edged relationship, see Ciwra"aJlu, GMs iii 2, 124. 9, 128. 1 -1 3 1 .

So thinking. he went to the Blessed One and sar down at one side. So seated. the householder Anathapil)<)ada said this to the Blessed One: "Reverend. g a BIIJtihiSl Mo""Sltry 35 I did not have paintings made. ,. , to au­ thorize it. ,. - cause The Blessed One said: -Householder. with my authorization. -69 As if to make sure that no one missed the point. the redactors repeat it twice: There should be paintings in the monastery because without them it is ugly or not beau­ tiful. 71 This much of the tradition has been known-if not fully appreciated­ for some time.

The monk that we will see in this code is a construction fore- Originally presemed at the symposium ·On the Cusp of an Era: Art in the Pre-Kushan World,- held at the Nelson-Atkins Museum of Art, KansasCiry, Missouri, November S-I I , 2000, and published here for the first time. 19 20 Bl'DDHIST MONKS AND BUSINESS MATTERS man, an art promorer, a banker, an enerepreneur, sometimes a shysrer, and some­ rimes a saine-he should ar least prove to be of some ineeresr. "2 This pronouncemene-even at its inception based on very shaky grounds-sriII proved almost fatal, for Lamotte himself was forced by his own further work co change his position-and he did so several times-but few scholars seem co have noticed.

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Buddhist Monks and Business Matters: Still More Papers on Monastic Buddhism in India by Gregory Schopen


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