By Karma Lekshe Tsomo
Looks at Buddhist women's activism for social switch from the time of Buddha to the current day.
This booklet on engaged Buddhism specializes in girls operating for social justice in quite a lot of Buddhist traditions and societies. individuals rfile makes an attempt to actualize Buddhism’s releasing beliefs of non-public progress and social transformation. facing concerns reminiscent of human rights, gender-based violence, prostitution, and the position of Buddhist nuns, the paintings illuminates the chances for confident switch which are to be had to these with restricted energy and assets. Integrating social realities and theoretical views, the paintings makes use of feminist interpretations of Buddhist values and appears at culturally applicable technique of instigating change.
“…this … is a piece of socially engaged Buddhism, written through students who're working towards Buddhists and social activists.” — Intersections: Gender, heritage, and tradition within the Asian Context
“This textual content is easily definitely worth the learn fairly for these folks who're Christian and just a little unaware of Buddhist spirituality. it really is fresh to return to grasp related trips of these from ‘distant lands’ and to achieve that what's rising within the universe is past our culture and keep an eye on. the decision to oneness and wholeness is deep within the middle of humanity.” — Missiology
"Karma Lekshe Tsomo has prepare a very compelling and invaluable assortment which forges into the latest parts of feminist Buddhist concept and motion. She is uniquely situated to talk with authority and assemble a suite which provides particular perception into Buddhist perform in terms of the advanced subject of gender in religion." — Julie Gutmann, Rensselaer Polytechnic Institute
"The stability of idea and case reports through the publication takes this subject in new instructions. Tsomo could be congratulated warmly for placing jointly this crucial and well timed contribution." — Grace G. Burford, writer of Desire, dying, and Goodness: The clash of final Values in Theravada Buddhism
Contributors contain Lin bite, Meenakshi Chhabra, Margaret Coberly, Ranjani de Silva, Elise Anne DeVido, David N. Gellner, Paula eco-friendly, Anne C. Klein, Khandu Lama, Sarah LeVine, Kathryn L. Norsworthy, Caren I. Ohlson, Karma Lekshe Tsomo, and Diana E. Wright.
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Additional info for Buddhist Women and Social Justice: Ideals, Challenges, and Achievements
7 This is a recognition that personal and social suffering are mutually conditioned factors. The diseased human condition is a product of human actions. Therefore, to bring about change in this situation, people must overcome their ignorance (avidya) about the real causes of their suffering and become aware of the dehumanizing character of the conditions in which they live. ”8 Constructive social change is twofold: personal change and a change of social conditions. ”9 Can we conclude, then, that, for a Buddhist, there can be no achievement of spiritual liberation (nirva¯na) without actively working to achieve social justice?
The Book of Kindred Sayings (Boston: Wisdom Publications, 1980). Chapter 3 Is The Bhiksunı¯ Vinaya Sexist? ˙ ˙ KARMA LEKSHE TSOMO F eminists generally assume that Buddhism is detrimental to women. 1 They also refer to Buddhist texts that assert women’s guilt by association with procreation and refer to women as fickle, sexually voracious, contentious, and evil. ”3 Diana Paul seems to concur, stating, “Like Judaism and Christianity, Buddhism is an overwhelmingly male-created institution dominated by a patriarchal power structure.
7. Hammalawa Saddhatissa, The Sutta Nipata (London: Curzon Press, 1985). 8. Bhikkhu Bodhi, The Taste of Freedom (Kandy: Buddhist Publication Society, 1976). 9. F. L. Woodward and C. A. F. , The Book of Kindred Sayings (Boston: Wisdom Publications, 1980). Chapter 3 Is The Bhiksunı¯ Vinaya Sexist? ˙ ˙ KARMA LEKSHE TSOMO F eminists generally assume that Buddhism is detrimental to women. 1 They also refer to Buddhist texts that assert women’s guilt by association with procreation and refer to women as fickle, sexually voracious, contentious, and evil.
Buddhist Women and Social Justice: Ideals, Challenges, and Achievements by Karma Lekshe Tsomo