By K.Satchidananda Murty
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Extra resources for Current Trends in Indian Philosophy
Parker, for instance, says: "To speak of things as having value is only afagon de parier; things do not really have value, they only borrow value from the satisfactions corresponding. 2 This, however, is a family quarrel within the subjectivist fold. My concern here is to point out that there is nothing wrong with such subjectivistic or naturalistic definitions of value provided we are not thinking of extending them to values of the highest kind. Applied to such specimens of good things as a bar of milk-chocolate or a game of pushpins, they are far more satisfactory then either Brentano's or Moore's definition.
K. Jha, Governor of the Reserve Bank, emphasized the need for "fresh economic thinking" within "a framework of sound theories evolved from a realistic analysis of the forces and factors at work". We have to, he said, evolve our own pattern of economic thought and organization, as it might be unwise and sometimes dangerous to apply the techniques of the developed world in Indian conditions. INTRODUCTION xlüi developed by Moritz Schlick and his colleagues at Vienna gripped Anglo-Saxon universities?
A. Schilpp, The Philosophy of S. Radhakrishnan, New York, 1952. 56 op. , p. 151. 67 The Foundations of New India, London, 1963, p. 135. Panikkar, however, believed that monasteries like Sringeri and seats of ancient learning like Nawadvip have kept up "a faint light" of philosophical thinking, in contrast to the Indian universities. A competent survey showed this to be incorrect, as the light there too is no brighter. (N. S. Dravid's paper in K. Satchidananda Murty, Samakalin Bharatiya Darsan Faridkot, 1962).
Current Trends in Indian Philosophy by K.Satchidananda Murty