Read e-book online Do Dead People Watch You Shower?: And Other Questions You've PDF

By Concetta Bertoldi

ISBN-10: 0061743372

ISBN-13: 9780061743375

Medium Concetta Bertoldi solutions all of your questions about lifestyles after life

...from the irreverent:
(If the lifeless are regularly with us, have they got a XXX view of my bedroom?)

...to the poignant:
(Will my deceased father be with me whilst I stroll down the aisle on my marriage ceremony day?)

...to the heartfelt:
(When family depart this lifestyles too early or below tragic situations, are they ceaselessly heartbroken or can they locate peace in heaven?)

Concetta Bertoldi has been speaking with the "Other Side" considering that adolescence. In Do lifeless humans Watch You Shower?, the first-ever publication of its style, she exposes the bare fact concerning the destiny and happiness of our past due household with no-holds-barred honesty and delightfully wry humor, answering questions that diversity from the sensible to the outrageous. furthermore she stocks with us her personal intimate secrets and techniques, revealing with clean candor how her dazzling present has affected her lifestyles, her marriage, her friendships, and her occupation, in addition to the myriad methods she has used it to aid others.

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Additional info for Do Dead People Watch You Shower?: And Other Questions You've Been All but Dying to Ask a Medium

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Orientalists commonly speak of the derivation of Sufism from non-Islamic sources and of its historical development. ^"* But to conclude from this " Ibn 'Arabi, Fusus al-hikam, edited by A . Afifi, Cairo, 1946, pp. 2 0 4 - 5 . A. Nicholson, The Mystics of Islam, L o n don, 1914. < j . , H^«f>. nature of Sufism is that its practices are based on the model of the Prophet M u hammad. For Muslims it is self-evident that in Islam no one has been closer to God—or, if one prefers, no one has attained a more complete spiritual realization—than the Prophet himself, for by the very fact of his prophecy he is the Universal Man and the model for all sanctity in Islam.

Schuon, who has expounded this traditional doctrine in remarkable fashion in several of his works, most recently in the article "Atmd-Mdyd,^' Studies in Comparative Religion, vol. 7 , 1 9 7 3 , pp. 130-39. ^ The complementary meanings of the Shahddah are explained with particular clarity by Schuon in Understanding Islam, pp. 16-18, 6 0 - 6 1 , and 125-26. vis-d-vis the Absolute Reality would involve polytheism or, in Islamic terms. "asspqg,tipn" ishirJi). Since God is the only real being. He is absolutely other than all created existence, which, if considered only in itself, is unreal.

Ent to know this in an effective way, such that one's very being reflects this unitive knowledge. In Rumi's words, "To know the science of "I am God"^ is the science of bodies; to become "I am God" is the science of religions" {Discourses, p. 935). According to Rumi, the real nature of the relationship between God and the world is accessible only to gnosis. It cannot be known through rational processes and discursive thought. No created being is unconnected with Him: [but] that connection, O uncle, is indescribable.

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Do Dead People Watch You Shower?: And Other Questions You've Been All but Dying to Ask a Medium by Concetta Bertoldi


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