Ross Bolleter's Dongshan's Five Ranks: Keys to Enlightenment PDF

By Ross Bolleter

ISBN-10: 1614291314

ISBN-13: 9781614291312

The 1st in-depth English observation at the 5 Ranks—a center textual content of the Zen culture that teaches what can't be taught—which comprises new translations of all the key texts of the 5 Ranks cycle.

We think ourselves and the universe to be specific, yet inside us glimmers the suspicion that we're in truth in detail hooked up and inseparable from all that there's. The dawning and growth of such knowledge is named enlightenment. In his masterwork—a suite of dialectical works identified jointly because the 5 Ranks—Dongshan, a Zen grasp of outdated China, ways enlightenment from 5 angles, utilizing paradox and poetry to put out a multifaceted direction wherein we'd notice enlightenment inside this very second.

Ross Bolleter Roshi assembles and gives statement on all the middle texts of the 5 Ranks, together with the precursors that encouraged it and works encouraged via it. forthcoming the 5 Ranks from a wealthy and complicated koan viewpoint, Bolleter Roshi augments his reasons of the works with liberal doses of humor and storytelling, bringing this esteemed vintage to existence. every one a part of the 5 Ranks focuses in a different way at the courting among the undying realm of our crucial natures and the contingent realm of lifestyles and dying. They motivate us to go beyond naive individualism and to deliver our greatest features of compassion and knowledge in detail into our day-by-day lives. during this regard, Dongshan’s 5 Ranks lays out the trail that each scholar of how needs to traverse at the trip to turning into a instructor.

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Extra info for Dongshan's Five Ranks: Keys to Enlightenment

Example text

Feelings are classified into bodily and mental feelings and they are also related to the sense organs. Pleasant feelings excite man's attachment to objects and rouse latent sensuous greed. Painful feelings excite latent anger and hatred. The saint who seeks to master passions has to eliminate three features connected with these feelings: the tendency to attachment in pleasant feeling, the tendency to revulsion in painful feelings, and the tendency to ignorance in neutral feeling. There is also an interesting ethical dimension that runs through the analysis offeelings.

In this sense, the framework of the psychology of motivation in Buddhism is therapeutic. As has already been said in the west today, the word 'therapy' is used in a general sense to mean methods of treating mental sickness, while in the Buddhist context it refers to the deeper predicament of unrest and psychological conflict. The psychological ditch between the therapeutically 35 An Introduction to Buddhist Psychology 'wholesome' and 'unwholesome' cuts through the whole structure of motivational theory in Buddhism.

While others render it as 'conceptual activity', it appears that a translation of the term to fit every context and all its manifestations is not possible. The term sanna is also divided into patigha-saniiii and adivacana-sannii: Sanna that arises out of contact with the sense organ is described as patigha-sannti. Adivacana-saniiti is of a nominal character and includes sense images and concepts. Perception can be of six kinds: of visual form, of sound, of smell, of taste, of bodily sensation and of images.

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Dongshan's Five Ranks: Keys to Enlightenment by Ross Bolleter

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